In Parshas Tzav, the Torah addresses the prohibition of “Pigul.” It states, “If any of the flesh of his peace offering is consumed on the third day, it will not be accepted; it will not be credited to the one who offers it; it will be rejected, and the individual who eats from it will incur guilt.”

The Book of Vayikra, referred to as Leviticus, begins with the expression Vayikra el Moshe, which means “(and) He [G-d] called to Moshe”. In Hebrew, the word Vayikra ends with the letter “א”,” aleph”.

In Parshas Pekudei, Moshe presents a detailed report of the contributions made by the Jewish people for the construction of the Mishkan.

Parshas Vayakhel recounts Moshe conveying Hashem’s command to the Bnei Yisrael to construct the Mishkan. Betzalel, Moshe’s nephew, has been chosen by Hashem to oversee the construction.

Shushan Purim coincides with this Shabbos, on which we read Parshas Ki Sisa. This presents an opportunity to explore and identify similarities between the Jewish People and Aharon . . .

In Parshas Tetzaveh, Moshe is given divine guidance regarding the design of the bigdei kahuna, the Priestly garments designated for Ahron and his sons.

The Jewish People are likened to the moon. In contrast to the sun, which remains perpetually bright and visible, the moon experiences cycles of waxing and waning each month.